A while ago, I wrote an article about a father who is suing the New York Department of Education to force a school to allow his unvaccinated son into school. The basis of his lawsuit is that vaccination is against his religious beliefs. How does this lawsuit fit into our ideas about religion and vaccinations?
The father is a Roman Catholic and claimed that his church was opposed to vaccines. As far as I could find, the Catholic Church strongly supports vaccination, even making it a moral and ethical issue by clearly stating that “there would seem to be no proper grounds for refusing immunization against dangerous contagious diseases…”
The Catholic Church even advises for vaccinations in those vaccines manufactured using permanent cell lines that derive from aborted fetuses. In other words, not only is the Catholic Church not opposed to vaccination, it seems to indicate that it would immoral to not vaccinate.
This all leads me to wonder if there was research into the relationship between religion and vaccinations. And I found some.
Continue reading “Religion and vaccinations – a review of the current knowledge”
In a previous post, I analyzed the implementation of Title VII of the Civil Rights Act, 1964 in the context of influenza vaccines (see also, a more comprehensive analysis). In this article, I examine what fair accommodations can be made for healthcare worker flu vaccinations.
A recent case examined how the requirements of Title VII will be implemented, showing that Title VII does not require hospitals to exempt employees with religious oppositions from influenza vaccines – and that if it does offer accommodations, there are limits to what an employee can expect to be done to accommodate her beliefs. Continue reading “Healthcare worker flu vaccinations – fair accommodations”
Circumcision is one topic that certainly brings up more emotion than just about any medical procedure. In fact, the same level of rhetoric is used for and against circumcision that one hears with regards to vaccines, or even abortion. Recently, the city of San Francisco attempted to ban the practice, but a judge ruled that only the state could regulate medical procedures. During the summer, a German court banned circumcision for religious purposes, though a German court banning a Jewish practice must have blown up irony meters across the world.
In any discussion about circumcision, there is general consensus that female circumcision, or female genital mutilation, is an abhorrent non-medical procedure that is simply an anti-female procedure in many male-dominated societies. We’re not talking about that, and any comparison between male and female circumcision is a strawman argument. It is also clear that part of the anti-circumcision argument centers around secularism and atheism, because male circumcision is integral to both the practice ofJudaism and Islam. That is a valid argument, and there could even be a concern that unskilled individuals performing ritual circumcisions could cause serious complications. I personally could care less about religious rituals as long as they don’t harm anyone, so this is where we need to determine what the evidence tell us. Continue reading “Circumcision–separating science from opinion”